Another is to believe our weaknesses and failures can undo what God has done. One is to believe closeness to God is our achievement. What could it mean? The Veil has been torn and you can now enter the Holy of Holies and obtain mercy by the blood of Jesus Christ, the only way to salvation When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. The whole story is a fulfillment of prophecy, and each of the details makes something right that was wrong. As we have seen, the unique workmanship required for the veil is directly related to the presence of cherubim on the veil. It was torn from top to bottom…the hardest way possible. Listen in as Monte Judah answers questions on faith, scripture, and our walk as believers. But the disciples recognize this identity only when a miracle has occurred (Matthew 14:33), and even then, their recognition cannot be the result of natural deduction but rather the result of a supernatural revelation from the Father in heaven (Matthew 16:16–17). The veil was a physical, visible barrier indicating that access to God was strictly prohibited because of his holiness. The veil was made from 4 different colours. Significantly, Jesus’s death is a “ransom” for many (Matthew 20:28) — a payment offered to rescue another, perhaps borrowed from the sacrificial language of the Old Testament. Being alive to Christ is a real experience, just like being dead to God is a real experience. The most interesting part of this story is the reason why. It literally means that the barrier between us and him has been removed, and actually made ineffective as a barrier. But how does the Bible express the significance of Jesus’s death in narratives, like the Gospels? .” (Matthew 27:54). We’re on a mission to change that. Each colour was made from a different process and meant a different thing. Not carrying it with us. Matthew then explains that they “saw the earthquake and what took place.” Though this may include the tearing of the veil, the more natural reading of this verse would be that they saw the earthquake and all the other events thereafter. There is a pool there that children are not allowed and I wanted to show it because it represents the veil. Christian Standard Bible because the sun’s light failed. As we have seen, Josephus describes the veil in terms of the sky, or the panorama of the heavens.9 In the Gospel of Mark, noted as a source for Matthew, the connection between the veil and the heavens is made explicit: the veil is torn (schizō) at Jesus’s death (Mark 15:38), and the heavens are likewise torn (again schizō) at Jesus’s baptism (Mark 1:10). The implementation of what it all meant would take thousands of years, even to today. 39:20b [MT=34b]). Elsewhere, the cherubim are present at man’s meeting with God (e.g., Exodus 25:22; Numbers 7:89), and they are the winged throne upon which God sits or mounts to fly (2 Samuel 22:11; Psalm 18:10). The temple veil revealed His power as equal with God the Father, as did His power over nature through the earthquake. Hebrews 9:5), where they were guardians of the atonement slate from which the divine Glory would speak to Israel (Exodus 25:1–22). From the Bible, we know that the death of Jesus is a glorious truth, foundational to our Christian faith. The tearing of the veil is profoundly significant and provides a pictorial foundation for how we can approach God today. The veil being torn in two speaks of the body of Jesus Christ being broken on our behalf to make access to Him possible. The veil was near the very center of the tabernacle, suggesting a rank of holiness that is also reflected in the quality of its construction. There are so many places that we can’t go. Because Jesus has died on the cross, the gates to God’s presence are open, and the age of the new covenant has dawned. This is exactly what we find at the crucifixion of Jesus and the tearing of the temple curtain (or veil) immediately after his death. Having seen what Matthew has already said about the death of Jesus, we can now look at what else he says about it in the tearing of the veil and the ensuing narrative. It was to be hung before the holy of holies, which was a perfect cube of ten cubits per side. - World English Bible And lo! Summary: At the very instant Jesus died, the massive veil before the Holy of Holies was suddenly torn in half from top to bottom.The sound of the veil tearing must have been deafening. The veil wasn’t just taken down, it was torn in two so that it couldn’t be used again. Purple was for royalty, a mixing of heavenly God and earthly man. . ↩, In The Jewish War, Josephus says that the veil was among the cultic articles delivered into Roman hands (cf. 1 To complicate matters, the account in the Gospel of Matthew recounts a host of extraordinary events that puzzle us today. 1 Samuel 6:19–20). Yet in them the apostle Matthew, ever with his mind steeped in Israel’s sacred Scriptures, helps us to understand the significance of the historical realities around Jesus’s death. The crucifixion Psalm 22 quotes Jesus as saying – “I am a worm”. They were to be arranged in such a manner as to face each other (Exodus 25:20; cf. These unique images are all drawn from various prophetic texts — such as Ezekiel 37:1–14, Daniel 12, and Zechariah 14 — to indicate things that will occur in the future as depictions of salvation, often with the notion of deliverance and restoration from exile. Right afterward, Matthew writes, “and behold!” and instantly the reader is transported from Golgotha on Friday (cf. (Matthew 27:51 NASB). As with the other hangings in the tabernacle, the veil was made of “finely twisted linen” (Exodus 26:31 NIV), a fine grade of linen. It may be that Matthew is simply telescoping. The splitting of the heavens introduces the heavenly voice revealing the identity of Jesus as God’s Son (Mark 1:11), and the tearing of the veil is in part symbolic of the tearing of the heavens, and serves to reveal to the centurion the identity of Jesus as the Son of God (Mark 15:39). . because the sun was obscured; and the veil [of the Holy of Holies] of the temple was torn in two [from top to bottom]. Matthew is explicit that Jesus’s death is for the purpose of the forgiveness of sins (Matthew 26:28). . Looking upon the holy things, even by a high priest and even for a moment, incurred death (Leviticus 16:13; cf. 1) Free and unrestricted access to God the Father through Christ. The fact that it was torn apart from the top down indicated that the tearing was an irrevocable act of God in Heaven that gave people access to Him. The death of Christ and the rending of the Temple veil were both prophecies of the coming destruction of the Temple, this destruction definitively ending the order of the Old Covenant. Scarlet speaks of sacrifice and typifies Christ in His sufferings. There was a brazen altar upon which sacrifice must be made. Matthew 27:42). In the temple, there was a veil. Sin had been blocking our way to God. It is imperative to remember that the holiness of God remains unchanged from all eternity — even after the veil is torn. Purple is the colour choice of kings because it was more expensive to make purple than other colours. Suffice it to say that Matthew took no pains to clarify, and so perhaps does not share our concern for explanation. Perhaps the cherubim on the veil, then, similarly served to guard the way to the sanctuary of God within the holy of holies, as their presence suggests the presence of Yahweh enthroned among his people. This separation is at the heart of the entire priestly code of the sacrificial system (e.g., Leviticus 11:1–45): to separate (badal) between the unclean and the clean. This happens, I suggest, when the historical event of the rending of the temple’s veil is allowed to take on an additional, symbolic role in the Gospel narrative, equating it with the rending open of heaven as an apocalyptic revelation.10 The centurion, like Cornelius in the book of Acts (Acts 10:3–7), receives a special revelation from God. Thus it seems the veil served as a physical and visual barrier, protecting the priest from the lethal presence of the enthroned Lord and reinforcing the separation between God and humankind. Jesus eliminated the need for the curtain because we can all now enter into the presence of God through Him, Jesus. Achsah’s name means anklet or adorned, but according to Hitchcock's Bible Names Dictionary it also means bursting the veil. This means that the breaking of Jesus’s body at the crucifixion is the unprecedented means by which believers have access to the presence of God. Add to this the fact that Mark describes Jesus’s death as a kind of baptism (Mark 10:38–39) and the literary connection becomes clear. Mark 15:38 – The curtain of the temple was torn in two from top to bottom. It may seem strange to readers that Matthew refers simply to “the” veil of the temple, without any explanation as to which of the many hangings, curtains, and veils in the Old Testament tabernacle and subsequent temple he had in mind. Thomas Edison failed over 9000 different times before he successfully created the light bulb…We can now enter the Holy of Holies because Jesus made a way where there was none. Matthew 4:5–6), where they “appeared to many” (Matthew 27:53d), seemingly to indicate eyewitnesses to the event. The veil is parted, torn asunder by Jesus. This is confirmed by the description of Yahweh’s presence with Israel as being “enthroned between the cherubim” (1 Samuel 4:4 NIV; 2 Samuel 6:2; 2 Kings 19:15; 1 Chronicles 13:6; Psalm 80:1; 99:1; Isaiah 37:16), which, when coupled with a reference to God’s enthronement “in heaven” (Psalm 2:4 NIV), may support the notion that the holy of holies was thought to be a replica of heaven. The ripping of the veil is recorded in all three Synoptic Gospels—Matthew, Mark, and Luke. Integral to interpreting the tearing of the veil is some explanation of its purpose and function. The crucial element here is this: all this is accomplished by the death of Jesus, a ransom for many (Matthew 20:28), whose blood accomplishes the forgiveness of sins and establishes the new covenant (Matthew 26:28). Ezekiel 22:26; 44:23). Luke 1:1–4.). Matthew’s account of the death of Jesus (Matthew 27:50–54), which most scholars presume expands on the parallel account in Mark (Mark 15:38–39), contains some unique features throughout in the immediate context (Matthew 27:35–54). God somehow took upon Himself a body of flesh and blood and then died, giving His life as a ransom for us all. And behold, the veil of the temple was torn in two from top to bottom. Between himself and us through the work of Jesus ' death in narratives, like the Gospels,... 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